Doan Chung-Hernandez

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Samples of the best abstracts submitted to the 2012-2013 abstract selection committee when it comes to ninth annual North Carolina State University graduate student history conference.

Sample 1: “Asserting Rights, Reclaiming Space: District of Marshpee v. Phineas Fish, 1833-1843”

From May of 1833 to March of 1834, the Mashpee Wampancag tribe of Cape Cod Massachusetts waged an aggressive campaign to gain political and religious autonomy from the state. In March of 1834, the Massachusetts legislature passed an act disbanding the white guardians appointed to conduct affairs when it comes to Mashpee tribe and incorporated Mashpee as an district that is indian. The Mashpee tribe’s fight to replace self-government and control over land and resources represents a significant “recover of Native space.” Equally significant is really what happened once that space was recovered.

The topic of this paper addresses an understudied and period that is essential the history of this Mashpee Wampanoag tribe. Despite a growing body of literature in the Mashpee, scholars largely neglect the time between 1834 and 1869. This paper looks once the Mashpee tribe’s campaign to dismiss Harvard appointed minister Phineas Fish; the fight to regain the parsonage he occupied, its resources, therefore the community meetinghouse. This paper will argue the tribe asserted its power within the political and physical landscape to reclaim their meetinghouse additionally the parsonage land. Ultimately, this assertion contributed to shaping, strengthening, and remaking community identity that is mashpee. This research examines reports that are legislative petitions, letters, and legal documents to construct a narrative of Native agency in the antebellum period. Note: This is part of my larger thesis project (in progress0 “Mashpee Wampanoag Government Formation and also the Evolving Community Identity when you look at the District of Marshpee, 1834-1849.”

Sample 2: “Private Paths to Public Places: Local Actors in addition to Creation of National Parklands into the American South”

This paper explores the connections between private individuals, government entities, and organizations that are non-governmental the development of parklands for the American South. An investigation of parklands in the Southern United States reveals a reoccurring connection between private initiative and park creation while current historiography primarily credits the federal government with the creation of parks and protection of natural wonders. Secondary literature occasionally reflects the necessity of local and non-government sources for the preservation of land, yet these works still emphasize the importance of a national bureaucracy setting the tone fore the parks movement. Some works, including Jacoby’s Crimes Against Nature examine local actors, but focus on opposition to your imposition of the latest rules governing land in the face of some threat that is outside. Regardless of scholarly recognition of non-government agencies and local initiative, the significance of local individuals in the development of parklands remains and understudies aspect of American environmental history. Several examples into the American South raise concerns in regards to the traditional narrative pitting governmental hegemony against local resistance. This paper argues for widespread, sustained interest in both nature preservation plus in creating spaces for public recreation in the local level, and finds that the “private way to public parks” merits further investigation.

Note: This paper, entitled “Private Paths to Public Parks in the American South” was subsequently selected for publication within the NC State Graduate Journal of History.

Sample 3: Untitled

Previous generations of English Historians have produced an abundant literature about the Levellers and their role within the English Civil Wars (1642-1649), primarily dedicated to the Putney Debates and their contributions to Anglophone legal and political thought. Typically, their push to give the espousal and franchise of a theory of popular sovereignty has been central to accounts of Civil War radicalism. Other revisionist accounts depict them as a sect that is fragmented of radicals whose religious bent marginalized and possibility that they will make lasting contributions to English politics or society. This paper seeks to find a Leveller theory of religious toleration, while explaining how their conception of political activity overlapped their religious ideas. Rather than focusing on John Lilburne, often taken due to the fact public face associated with Leveller movement, this paper will concentrate on the equally intriguing and far more consistent thinker, William Walwyn. Surveying his personal background, published writings, popular involvement in the Leveller movement, and attacks launched by his critics, i really hope to claim that Walwyn’s unique contribution to Anglophone political thought was his defense of religious pluralism when confronted with violent sectarians who sought to wield control of the Church of England. Even though the Levellers were ultimately suppressed, Walwyn’s dedication to a society that is tolerant a secular state shouldn’t be minimized but rather thought to be section of a bigger debate about Church-State relations across early modern Europe. Ultimately this paper aims to subscribe to the rich historiography of religious toleration and popular politics more broadly.

Sample 4: “Establishing a National Memory of Citizen Slaughter: A Case Study associated with the First Memory Site to Mass Murder in United States History – Edmond, Oklahoma, 1986-1989”

Since 1989, memory sites to events of mass murder never have only proliferated rapidly–they have become the normative expectation within American society. When it comes to the greater part of American history, however, events commonly defined as “mass murder” have lead to no memory that is permanent additionally the sites of perpetration themselves have traditionally been either obliterated or rectified so that both the city plus the nation could your investment tragedy and move on. This all changed may 29, 1989 if the community of Edmond, Oklahoma officially dedicated the “Golden Ribbon” memorial towards the thirteen people killed in the infamous “post office shooting” of 1986. In this paper I investigate the outcome of Edmond to be able to understand why it became the first memory site of this kind in united states of america history. I argue that the little town of Edmond’s unique political abnormalities at the time of the shooting, coupled with the total that is near involvement established ideal conditions for the emergence of the unique variety of memory site. I also conduct a historiography associated with the use of “the ribbon” in order to illustrate how it offers become the symbol of memories of violence and death in American society in the late century that is 20th. Lastly, I illustrate how the lack that is notable of between people active in the Edmond and Oklahoma City cases following the 1995 Murrah Federal Building bombing–despite the close geographic and temporal proximity among these cases–illustrates this routinely isolated nature of commemorating mass murder and starkly renders the surprising buy an essay quantity of aesthetic similarities that these memory sites share.

Sample 5: “Roman Urns and Sarcophagi: The pursuit of Postmortem Identity during the Pax Romana”

“If you’d like to know who I am, the answer is ash and burnt embers;” thus read an anonymous early Roman’s burial inscription. The Romans dealt with death in many ways which incorporated a selection of cultural conventions and beliefs–or non-beliefs as in the full case associated with “ash and embers.” The romans practiced cremation almost exclusively–as the laconic eloquence of the anonymous Roman also succinctly explained by the turn of the first century of this era. Cremation vanished by the 3rd century, replaced by the practice regarding the distant past because of the century that is fifth. Burial first began to take hold when you look at the western Roman Empire throughout the early century that is second with all the appearance of finely-crafted sarcophagi, but elites through the Roman world failed to discuss the practices of cremation and burial in detail. Therefore archaeological evidence, primarily in kind of burial vessels such as urns and sarcophagi represented the only real location to seek out investigate the transitional to inhumation in the world that is roman. This paper analyzed a small corpus of these vessels to be able to identify symbolic elements which demarcate individual identities in death, comparing the patterns of those symbols to your fragments of text available relating to death within the Roman world. The analysis determined that the transition to inhumantion was a movement caused by a heightened desire in the section of Romans to preserve identity in death during and following the Pax Romana.

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